Christianity and sport essays

We do not offer a theologicalformula that purposes to solve all the problems in sport, but rather an intentional,creative and norm-governed exercise intended to develop deeper theologicalreflection and practice.


Section I, A Brief History: Tlieological Paradigms, provides a selected historicaloverview of how Christianity and its beliefs about sport have changed over time. It proposes a theological construct driven by the biblical narrative for interpretingwhat is attractive and ugly in the sport discourse. It highlights the often puzzlingresponses by Christians in sport and how important a theologically-based,prophetic witness is for these troubled times and the innumerable people whoplay, spectate, market, consume, and love sports. Is competition intrinsicallygood or bad?

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Central to this section is an understanding of who we are in relationto God, and His intention for us in regard to sports. Section Ill, Tiie 'Fall' and Sports: Ethical Problems, Perversions and Idolatries,orients the reader to matters of morality, ethical problems, gender identity issuesand spiritual problems that can undo both the moral worth of the contestants andthe intrinsic good of the sport practices.

This section addresses some appliedareas germane to the ethical challenges belonging to the practice of sport.

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Section IV, Redemption and Sports: Toward Responsible, Flourishing SportPractices, emphasizes the difference that the cosmic reach of the gospel shouldhave on how coaches, athletes, parents, churches, and sport ministers play andpractice sport. Redemption in Christ restores our relationship with God so thatour practices, methods, relationships, and ministries are directed toward others 'well-being and the good. When these four sections are thoughtfully integrated and applied, webelieve the reader connects head to heart and opens herself to experience or feelsGod's pleasure that is dramatized in sport.

A pleasure that resonates with thefreedom, wonder and joy that sport offers.

Undoubtedly, this starts with a biblicalperspective toward sport that allows for proper practices to be learned andhabituated with others in communities on playgrounds, pitches, courts and fields. Quick Upload. Featured Examples. Creation Tutorial.

Sport and Religion

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The Christian Athlete

Published by Guset User , Deardorff II. Like this book? You can publish your book online for free in a few minutes! View in Fullscreen Report. Read the Text Version. No Text Content!

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Download PDF. Create your own flipbook. These localized versions of folk football a violent sport distinctive for its large teams and lack of rules gradually found favour within the English public independent schools, where they were modified and adapted into one of two forms: a dribbling game, played primarily with the feet, that was promoted at Eton and Harrow, and a handling game favoured by Rugby, Marlborough, and Cheltenham.

Game playing, particularly football, was encouraged at Rugby School by influential headmaster Thomas Arnold —42 , and many boys educated at this time were instrumental in the expansion of the game.

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Rugby football soon became one of the most significant sports in the promotion of English and, later, British imperial manliness. The cult of manliness that resulted centred on the public schools and the Universities of Oxford and Cambridge, where boys were sent to learn how to become young gentlemen. Graduates of these public schools and of Oxford and Cambridge formed the first football clubs, which led to the institutionalization of rugby.

Once they had left school, many young men wanted to continue playing the game of their youth, and the early annual matches between alumni and current senior students were not enough to satisfy these players.

Sport and Religion :: essays research papers

Football clubs were formed in the midth century, with one of the very first rugby clubs appearing at Blackheath in Rugby enthusiasm also spread rapidly to Ireland and Scotland, with a club founded at the University of Dublin in and the formation by the Old Boys of Edinburgh of the Edinburgh Academicals Rugby Football Club in In the tradition of club matches began in England with Blackheath playing Richmond.

Representatives of several leading football clubs met in to try to devise a common set of rules for football. Led by F. Ultimately, rugby was left outside the FA.

Despite the initial reluctance to abandon hacking, rugby clubs began to abolish the practice during the late s. Blackheath banned it in , and Richmond supported a similar prohibition in Thus, in members of leading rugby clubs met to form the Rugby Football Union RFU , which became the governing body for the sport.

As a result of its continued adherence to the practice, Rugby School did not join the RFU until You are using an outdated browser. Please upgrade your browser to improve your experience and security.